As someone who is a bit of a bison history nerd, I was absolutely delighted when I found this article published in the November 8th, 1907 edition of the Edmonton Bulletin (thanks, Peel’s Prairie Provinces, you wonderful database you!):
It is three solid full-length newspaper pages of dense text describing the trials and tribulations of the roundup of the Pablo-Allard bison herd in Montana in 1907. And the writing is so evocative! Fascinating details include:
- Among the herd were a few older bison with brass caps on their horns, which marked them as bison that had once been in a wild west show ages before. (Probably from the stock once owned by Buffalo Jones.)
- Charles Allard Jr. (an expert cowboy and the son of the original co-owner of the herd) was such a badass he had a habit of “hurdling” fences instead of taking the time to walk around to the nearest gate like everyone else.
- Charles Allard Jr. “selected his riders with the greatest care, engaging only those who were inured to the life and wise in all the lore of the ranges in addition to being thoroughly acquainted with the ground. He went on the principle that one poor man might defeat the efforts of all the rest by failure at a critical moment or by an injudicious move. He thus gathered a little coterie of riders the majority of whom were of his own dare-devil stamp.”
- Apparently the busiest guy at the roundup was Jim, Allard’s Japanese cook?
- Ayotte, one of the representatives from Canada, was nearly killed twice in a short period of time. The first time, it was when a bull burst through a fence right next to him. The man he was standing next to had his arm broken, but Ayotte was unharmed. Ayotte decided to leave after this incident. As he left left, according to the article: “… the struggles of a buffalo inside the [train] car shook a spectator off the roof, who fell directly on Ayotte’s head. As Ayotte wandered away he was heard to remark that ‘a man is not safe anywhere around here.’”
- “On another occasion a bull charged the stock yard fence, going through it like a paper wall, less than four feet from where some little children were playing on the grass. However, as they were not directly in his path, he did not injure them.”
- Evocative descriptions of the roundup: “The drives during these two days were as spectacular as anything ever seen on the range. The battle grounds were in the bad lands of Pend d’Orielle and in the foothills of the mountains, where every man took his life in his hands in the dare-devil dashes hither and thither, through cuts and ravines, over ridges and foothills or down the valleys honeycombed by the dry courses of the mountain torrents, in fast and furious pursuit of the bands of buffalo …”
Interspersed throughout the text are cropped photographs from Norman Luxton of Banff. These full-sized images were recently reproduced in Harvey Locke’s book, The Last of the Buffalo Return to the Wild, so I recognized them immediately. A poor quality scan of the original souvenir pamphlet with the images can be seen here on Peel’s Prairie Provinces if you can’t reach for your copy of Locke’s book on your shelf. (Do you have a birthday coming up? Ask for a copy! Totally worth it!) Anyway, what I found absolutely thrilling was what the Edmonton Bulletin article said about a woman named Mrs. Irvine.
Later on, it described how she had saved the day by being the only one to get a bison into the corral during that day’s work:
“While the round up was resumed and for two days they waged a losing battle with the buffalo, capturing only eleven head in that time, although large herds were driven almost to the corrals on several occasions. Of this eleven head one was the prize of Mrs. Irvine, a dashing lady rider, and sister-in-law of the late C.A. Allard. She joined in the round up for pleasure, as she had often done before, and was rewarded by the distinction of driving into the corral the only buffalo secured that day.”
Mrs. Irvine was also mentioned further down:
“Lady Prevents a Stampede. . . . Here Mrs. Irvine, with her son and daughter-in-law and two grand daughters, who had been wolf hunting with their hounds in the valley joined in the chase finding bigger game and more exhilarating excitement. Mrs. Irvine in spite of her age and her sex did Trojan work on the firing line in that terrible gallop up the mountain side and down into the valley beyond. One desperate ride of hers at a critical time no doubt turned the fortunes in favor of the men, preventing a stampede which threatened to carry the entire herd beyond control.”
The newspaper then goes on to describe “a fight between a buffalo bull and Mrs. Irvine’s three big stag hounds.” These were no yappy little lapdogs; they were hounds capable of taking out wolves and could apparently fight a massive bison bull “to a standstill.”
I, with my modern mindset, can only call her a badass.
Mrs. Irvine’s picture does appear in the pamphlet The Last of the Buffalo. You can compare the image above with the copy in The Last of the Buffalo here. However, the caption in the facsimile in Locke’s book merely reads “an Indian woman.” This dissatisfying caption, all too common in historical images of Indigenous people, completely erases her remarkableness. She becomes anonymous – an out-of-context hanger-on with no clear relationship to the bison roundup aside from the implicit cultural link between Indigenous people and bison.
With the context from the contemporary newspaper article, we learn her name, that she had a personal family connection with the herd, and that she was a badass that participated in the roundup for fun and because it was important to her.
This is a classic example of why initiatives like Project Naming are so impactful. Project Naming aims to circulate images of Indigenous people in archives among people who may be able to identify the people pictured. By reconnecting the people in these historical photographs with their names and identities, you can reconnect these images to existing communities. The image then becomes not just that of an “Eskimo trader”, but that of an Inuk man, perhaps an uncle or grandfather of people who are still alive and who may never have seen this photograph of their relative or friend.
Historically, many people publishing images of Indigenous people, particularly women, didn’t think it important to list their names – even if every other person in the image (white folks) did have their names recorded. By reproducing this image with the caption “an Indian woman”, the publisher stripped this woman of her identity, erasing her remarkable story from the narrative of this round-up. Names matter. These stories should not be lost.
Remember Mrs. Irvine. Tell the story of how a grandmother rode for seventy-five miles in one day after bison her brother-in-law helped to save and raise. Tell the story of how her hunting dogs fought a bull bison and won. Tell the story of how she prevented a stampede. And tell the story of how one day she corralled a bison that dozens of other “dare-devil” male riders could not. Remember Mrs. Irvine’s name and story.
- Locke, Harvey. The Last of the Buffalo Return to the Wild. Banff: Summerthought Publishing, 2016.
- “The Round Up of the Second Herd of Pablo’s Buffalo,” Edmonton Bulletin, November 8, 1907.
4 thoughts on “Mrs. Irvine, the “Dashing Lady Rider” of the 1907 Buffalo Roundup”
Hi there, I am a massive fan of your blog. I really loved your website. I am a avid angler & hunter so this articles are really appealing to me. Fish & hunt on! Thx.
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There are 3 Tribes on the Flathead Reservation, identified as Salish, Kootenai and Pend ‘D Oreilles, The Flathead tribe and the Pend ‘D Oreilles are both Salish speaking. The Kootenai band on the Flathead Reservation is the southern most band of Kootenai, Kutenai, Kootenay Or Ktunaxa (toonaha) or Ksanka( kSunka) of which there are other bands in Canada (as you may already knew 🙂 and 1 in Idaho.
I am researching why the Allard/Pablo herd was sold. Which is confusing if you stick with the Archived News papers in the Library of Congress-Chronicling America database.
The Reason I am researching is because well, as First Nations, on the Flathead Reservation, during a…Trump Nation. Racism has flourished. What I have found in my research, that the sale of surplus land that was not allotted, was from the onset of the Dawes act, intended to fund the Flathead Indian Irrigation Project. of which the money to build the irrigation project was taken from the coffers of my tribe. Even tho we lost over 2/3 of out reservation land when they opened up the Reservation. It was also realized by my research that in the 1930’s Tribal members were were charged $0.30 more for irrigated water, even if they didn’t even get IRRIGATED WATER;
What I have realized is that thru all the bitching and moaning about indians being welfare cases… that is not the truth. the money that appropriated was from the resources the government had sold on our behalf. to the point Our money was used to build PUBLIC SCHOOLS on reservation lands. I have had a tough time trying to get people to understand it wasn’t just the sale of, it includes over 80 amendments to our treaty of which NONE benefitted our tribe.
I really didn’t enjoy reading, was wondering if you had ever heard about the Indian woman and the Circus elephant… It was a really intriguing and sad story. But Please by all means if you haven’t already, 😉
Thanks for sharing more information about the tribes who live in the Flathead area! It’s not a region I know much about, except in the specific context of the Great Buffalo Roundup. I hope this newspaper article was helpful to you in your research. It has a really good firsthand account about why Pablo sold his bison to the Canadians and not the American government (a long history of shady dealings which sound really familiar today).
The more I delve into the history of government/ Indigenous relations in both the US and Canada, the more appalled I am by the long histories of broken promises and bad faith actions.
I don’t think I’ve heard the story about the woman and the circus elephant! Tell me more?