One of my favourite questions is “how do we know what we know?” This fascinates me both as a historian and as an environmental educator. I love seeing range maps for different species. I really enjoy using iNaturalist, and clicking on the profile of a species to see where else other users have logged seeing them. But how did people, historically, get a sense of the range of migratory animals like many bird species? That’s where bird banding comes in.
Bird bands are little metal bands attached around the legs of captured birds. They include text about the bird and where it was banded, and usually direct the finder to send in the band along with information on where the bird was found. They can create discrete data points. Birds first started to be banded in this way in Europe in the 1890s and a decade or two later in North America.
Jack Miner was famous in his day for his bird sanctuary and bird banding projects. He particularly specialized in Canada Geese, which he held as being morally upright (contrasted with predatory birds of prey, which he characterized as villainous and cannibalistic). He has been quoted as saying, “To know the Canada goose is to love him forever. You cannot show me any of his actions that one need be ashamed of, not one.”
Miner certainly anthropomorphized animals and spent many years working to reduce the populations of birds of prey. These were early years in conservation work and different conservation philosophies abounded. Jack Miner in particular very much ascribed to the Christian view that God had placed the animals on the Earth for “Man’s” use. He also didn’t believe in the balance of nature, but that humans should be the ultimate arbiters of which animals should be protected, and which killed, based on their usefulness to humans. He did have some conflict with government scientists who were working to standardize bird banding in the 1920s, as he felt it was important to include Christian messages on his bands.
Images of his bird bands, from an article on “Jack Miner’s Bird Missionaries.” Courtesy of Peel’s Prairie Provinces.
Jack Miner’s ideas were very influential, and he drew attention to the importance of migratory birds like Canada Geese. In 37 years of bird banding, he did gather useful data on the length of the lives of waterfowl and even crows, their migration routes, and migration seasons. He was recognized in his lifetime, receiving the Order of the British Empire for his contribution to conservation. He was very well-known for managing a bird sanctuary in which he baited in Canada Geese by the hundreds, and even thousands, every year. He apparently also kept pet deer?
Jack Miner in his old age alongside pet white tailed deer. Courtesy of Peel’s Prairie Provinces.
Tina Loo has a fascinating essay on Miner’s messy and conflicting role in early scientific bird conservation in Canada in the 1920s through 1940s in her book States of Nature: Conserving Canada’s Wildlife in the Twentieth Century. I definitely recommend it as a good starting point to learn more about this man and his work! In the meantime, I would like to share with you a selection of fascinating and truly delightful photographs of Jack Miner and his geese.
Beamish is an immense open-air living history museum in the North of England. I had the great pleasure to be driven there by a friend of mine from York and spent a gleeful day exploring the many buildings of the site. I visited in mid-January 2018, on a Saturday, and was shocked and pleased at both the number of visitors and costumed staff in what I would traditionally consider the off-season for such sites. Beamish makes a strong case for the potential to have these sites open year round, if the demand is there! Beamish portrays several different time periods, all separated by some distance along a road. Each is its own self-contained little village or manor house. They are: a house, church, and grounds from the 1820s; a village of coal miners in the early 1900s; a prosperous town in the 1910s; and a farm community in the 1940s – the home front of the Second World War. The site is very good at providing an immersive experience and evoking the feeling of Northern England during the time periods they portray.
One of the friendly conductors on the double-decker streetcar.
A miner’s widow in one of the worker’s houses on Francis Street.
A member of the Home Guard (WWII) speaks with a visitor.
In the Lamp Cabin.
A teamster cleans a horse’s harness.
Two interpreters in the house of a miner’s family on Francis Street.
A man speaks about aerated water in W Smith’s Chemist, 1910s.
Overall, I was very impressed by the depth of knowledge their costumed interpreters had, and they inhabited their spaces as historical figures would, going about their daily tasks, including unpleasant ones like scrubbing tables. It didn’t feel like they were lying in wait for visitors to show up. They were almost always embroiled in a particular task when I encountered them, really providing an immersive experience for me as a visitor. I heard costumed staff interpret in many different character styles. Some were entirely first person, fully in-character, such as a dentist in the 1910s who explained the latest in anesthetic breakthroughs to me. Others were in third person (“this is where coal workers would live in 1900…”), providing clear but interesting information about the site. I was very interested to hear where buildings had originally come from, for example, and how many were deconstructed and rebuilt stone by stone in their new location. Other interpreters used a mix of the two styles, breaking character if necessary, or employing hypotheticals such as “I would have used a machine like this to…” There was an excellent mix and I was always learning something new! Interpreters really do bring sites like Beamish alive.
There were quite a few small restaurants throughout the site, so we had no difficulty satisfying our Maslow’s Hierarchy of Needs and finding a place to eat. My friend and I ate lunch at the British Kitchen (in the 1940s), which I am given to understand would have been a typical type of establishment during that decade. They really worked the wartime rationing theme, something I find a fascinating part of British history at that time that didn’t have as strong an impact on Canadian history during the same decade. Plus, their food was absolutely delicious and not too pricey! (Also, I as a Canadian didn’t know that Bovril wasn’t just a base for a broth or sauce but can actually be drunk as a hot beef flavoured drink?) We also had a pint of locally brewed beer at a pub called the Sun Inn, which is a fully functioning bar in their 1910s street. I love that their eating establishments also provided an immersive visitor experience, serving food and drink roughly equivalent to that served in the time periods they represented. Why go for generic hot dogs and hamburgers when you can use restaurants to reinforce the themes and aesthetic of your historic site?
Beamish is a large site. There is a ring road that goes around to the different time periods, but it can take 10 or 15 minutes to walk from place to place. In the summertime, I am told there is a steam train, which wasn’t running when I was there in January. However, even in winter there were historical double-decker busses and streetcars running very frequently for visitors to use. There was no additional cost on top of admission to use historical public transit on site. Also, there are great views of the different historical buildings from the top of these amazing vehicles.
One of the things I was super impressed by at Beamish was that they have their artifact storage space open to the public. Highlights for me include an iron lung, used by polio patients! They’re also currently gathering artifacts from the 1950s for an additional area of the site currently being developed and not yet open to the public. I suppose I’ll have to return in a few years to learn more about the 1950s!
In many respects, there were elements of Beamish that reminded me strongly of the narratives we tell in historic sites in North America, such as the hardships of the past (though minus the typical new world pioneer narratives), feelings of community, and changing technologies and social mores through time. A lot of the daily activities portrayed on site were not unexpected, though they were handled expertly by the costumed staff: handicrafts like rug making and quilting, cooking in wood burning stoves, and caring for livestock. Many artifacts, too, were familiar to me from my time as a historical interpreter at Fort Edmonton Park. But one of the things I’d never seen before at any other historic site are gigantic cheese presses. I found several of them at Beamish and I’m not entirely sure what they’re for. Something to do with the cheese making process? I imagine that they’re the kind of artifacts that do survive the centuries relatively intact, being large in size and solid in construction.
This odd-looking gate outside Eston Church in the 1820s area may be made from a whale’s jawbone. One of many fascinating things to see at Beamish!
Even though my friend and I arrived only 10 minutes after the park opened in the morning and stayed until just before closing time, I feel we only got a brief overview of the site. I think it would take several days to truly explore and get a real sense of the place. If you find yourself in Northern England, I highly recommend you step into the past and visit Beamish.
This weekend, I’m heading off to Jasper National Park, so my historian brain immediately thought of the many tourists who have explored the park over the past century. Wildlife, then as now, was a huge draw for visitors, but there was plenty to see and do in Jasper! Here is a historical photo album compiled from various images from my favourite database of historical postcards, Peel’s Prairie Provinces. These photographs largely date from the 1920s through the 1940s, but the wonder at the many sights of Jasper is timeless!
Ready for the trail, Jasper Park Lodge. Photographed and Copyrighted by F.H. Slark, Jasper Alberta, c1925.peel.library.ualberta.ca/postcards/PC008092.html
A handsome buck, Jasper Park. Photographed and Copyrighted by G. Morris Taylor, Jasper, Alberta, circa 1940. peel.library.ualberta.ca/postcards/PC007912.html
Feeding the deer – Jasper National Park. Photographed and Copyrighted by G. Morris Taylor, Jasper, Alberta, circa 1940. peel.library.ualberta.ca/postcards/PC008223.html
Feeding the deer, Jasper Park. Photographed and Copyrighted by G. Morris Taylor, Jasper, Alberta, 1947. peel.library.ualberta.ca/postcards/PC008224.html
Miette Hot Springs pool Jasper Park. Photographed and Copyrighted by G. Morris Taylor, Jasper National Park, Canada, circa 1940. peel.library.ualberta.ca/postcards/PC007973.html
Deer on golf course – Jasper Park Lodge. Photographed and Copyrighted by Tom. H. Johnston, Jasper, Alberta, after 1948. peel.library.ualberta.ca/postcards/PC008104.html
The triplets of Jasper Park. Photographed and Copyrighted by G. Morris Taylor, Jasper, Alberta, circa 1940. peel.library.ualberta.ca/postcards/PC008206.html
Bears, Jasper National Park. Photographed and Copyrighted by G. Morris Taylor, Jasper National Park, Canada, circa 1940: peel.library.ualberta.ca/postcards/PC008208.html
Moose – Maligne Lake, Jasper National Park, circa 1943. peel.library.ualberta.ca/postcards/PC008232.html
The Narrows, Maligne Lake, Jasper National Park, Alberta. Vancouver: Published by The Camera Products Co., 1731 Dunbar Street, Vancouver, B.C, circa 1930. peel.library.ualberta.ca/postcards/PC014529.html
Mt. Edith Cavell Highway, Jasper Park. G. Morris Taylor, Jasper, Alberta, after 1930. peel.library.ualberta.ca/postcards/PC008343.html
Mt. Edith Cavell – Jasper National Park. Photographed and Copyrighted by Tom H. Johnston, Jasper, Alberta, after 1940. peel.library.ualberta.ca/postcards/PC014361.html
The veranda, Jasper Park Lodge. Photographed and Copyrighted by F.H. Slark, Jasper Alberta, before 1927. peel.library.ualberta.ca/postcards/PC008089.html
Whistlers Mt from Jasper Park Lodge. circa 1926. peel.library.ualberta.ca/postcards/PC010565.html
The spirit of the Rockies, Jasper Park, ciirca 1940s. peel.library.ualberta.ca/postcards/PC010514.html
Deer fighting Jasper National Park. Photographed and Copyrighted by G. Morris Taylor, Jasper, Alberta, circa 1940. peel.library.ualberta.ca/postcards/PC008222.html
Taylor G. Morris (Photographer) . Deer, Jasper Park, circa 1940. peel.library.ualberta.ca/postcards/PC008221.html
Summit Mt. Edith Cavell Jasper National Park. Photographed and Copyrighted by G. Morris Taylor, Jasper National Park, Canada, circa 1940. peel.library.ualberta.ca/postcards/PC014492.html
Pyramid Avenue, Jasper Park Lodge. Winnipeg: Valentine Edy Co. Ltd., Winnipeg, Manitoba, circa 1920. peel.library.ualberta.ca/postcards/PC008037.html
The rotunda, Jasper Park Lodge. Photographed and Copyrighted by G. Morris Taylor, Jasper National Park, Canada, circa 1940. peel.library.ualberta.ca/postcards/PC008080.html
Beaver house, Lac Beauvert, Jasper Park. Canadian National Railways, Jasper Park Lodge; Taylor, circa 1937. peel.library.ualberta.ca/postcards/PC008168.html
“Handshake from Jasper Park”. Copyright product of Harry Rowed, O’Neill and Associates, Ltd, Jasper, Alta, circa 1940. peel.library.ualberta.ca/postcards/PC008204.html
Guarding her cubs Jasper Park. Circa 1940. peel.library.ualberta.ca/postcards/PC008209.html
Throughout my childhood, growing up in Canada, my family would often go on summer camping trips. We always used tents, not trailers (also known as RVs or Caravans), as I think that my dad always considered having a vehicle with a kitchen and a washroom inside it cheating. We also loved going for walks in the woods any day, and I have fond memories of my father pointing out animal tracks, animal scat, and various plants. He would quiz my siblings and I on the identification of various flora and fauna. (I still remember feeling ashamed at hesitating and not being able to immediately identify a poplar tree in junior high.) We grew up watching nature shows, and reading through big illustrated books of North American animals. We were always aware of wild animals and their habits. They behaved nothing like the animals with big eyes and squeaky voices we saw in cartoons on TV.
Whenever we’d go to the Rockies, we were always told about bear safety: by my father, in books, in cheaply printed pamphlets, and by park rangers and guides. I actually can’t recall a time where I ever thought that feeding a bear was a good idea. I grew up with the idea that wild animals should always be assumed to be just that: wild. They didn’t need human food. I have clear memories of struggling with the special bear-proof garbage bins in Jasper (littering is also something I have always thought of as a cardinal sin) and while we never hoisted bags of food up trees, I can’t recall the first time someone told me about the practice. I think that I picked up bear safety advice through osmosis.
That’s why, when I’m perusing images on Peel’s Prairie Provinces or other collections of old photographs of the Rockies, I’m shocked by photographs like the ones below. Fully half if not more of the early postcards with “bears” as a keyword on Peel’s Prairie Provinces portray some evidence of human influence or interference. What is pictured runs so counter to what I was always taught was good practice. I was also amazed at the sheer number of these historical images, and their variety. I suppose having a chance to interact with bears was a huge attraction in the park in the early twentieth century, as I’m sure some consider it now. People come to “commune with nature” or what have you. However, so many of these pictures, while shenanigan-filled and fascinating, leave me with unanswered questions. Crazy things are happening in front of the camera, to be sure, but the pictures only tell a small fragment of the story. Here are some of the most intriguing images of bears misbehaving that I ran across:
Postcard 11779: Black bear. Banff: Photographed and Copyrighted by Byron Harmon, Banff, Canada, [before 1942]. Courtesy of Peel’s Prairie Provinces.Is this the photographer’s car? Did they lure the bear into the car with food to get this photograph? Did it get in their accidentally and did the photographer just take advantage of a great photo opportunity? Or did someone have to let it in? The passenger side door appears to be open…
Postcard 8070: Bear – Jasper Park Lodge. Jasper: Photographed and Copyrighted by G. Morris Taylor, Jasper National Park, Canada, ca. 1940. Courtesy of Peel’s Prairie Provinces.
Real life “Teddy Bear Picnics” are never as full of charm and magic as the song. Dangerous! This “nuisance” ground is pictured in many postcards. Was trash laid out explicitly for the purpose of attracting bears to be photographed by tourists? Or was it to attempt to prevent the bears from strolling through the town site and only became popular with photographers after the fact?
Postcard 8197: “Hello You”. Jasper National Park: Photographed and Copyrighted by J.A. Weiss, Jasper National Park, Canada, [1945]. Courtesy of Peel’s Prairie Provinces.Innocence is no excuse. I’m having flashbacks to my first summer job at a cabin place out by Hinton, AB – I had to babysit the manager’s kids a few times in between housekeeping and bussing tables at the restaurant, and the cherubic three year old approached a full grown moose in much the same manner, though she didn’t get nearly as close. Please don’t encourage your kids to do this, no matter how “cool” you think the resulting photograph would be.
Postcard 9354: Cinnamon bear. Banff: Photographed and Copyrighted by Byron Harmon, Banff, Canada, [before 1942]. Courtesy of Peel’s Prairie Provinces.
Whose cup is that? Is this bear somebody’s pet? Is it the bear‘s cup?? Is there anything in it? Beer, perhaps? (I have read at least one historical account of a saloon owner with a pet bear giving it enough beer to get it drunk. Apparently drunk bears were entertaining.)
Postcard 9352: Cinamon bear. Banff: Photographed and Copyrighted by Byron Harmon, Banff, Canada, [before 1942]. Courtesy of Peel’s Prairie Provinces. Possibly in the Banff zoo? Whose hand is that, and what is it holding that the bear finds so fascinating?
Postcard 9355: A day’s hunt, three grizzlies. Banff: Photographed and Copyrighted by Byron Harmon, Banff, Canada, [ca. 1910]. Courtesy of Peel’s Prairie Provinces.Yes, Harmon, I respect you as a photographer and everything, and I understand it was a different time and all and you kind of had to be there, but… I’m not proud of you for being proud of this. Now I have to go and watch cheerful clips from Brother Bear and their anthropomorphized animals to make myself feel better.
Postcard 8196: Room service Jasper Park Lodge. Jasper: Photographed and Copyrighted by Tom. H. Johnston, Jasper, Alberta, [ca. 1941]. Courtesy of Peel’s Prairie Provinces.Again, what is this man holding? Is it the tourist getting room service, or the bear?
Now please, and I can’t stress this enough: these are historical photographs. Yes, they are amusing (uh, in general? Not all of them?), but they should be amusing because of their incongruity and ridiculousness. These are wild animals behaving in ways that they shouldn’t be because of human intervention. Please do not feed the bears. Or any wild animals, for that matter. Not even – especially not even – if it makes a good photograph.
Further Resources
National Post article – “Banff motorcyclist pursued by ‘massive’ grey wolf” – this is the kind of thing that could have happened because of too much interaction between human beings and wild animals.
Post Script: I deliberately excluded most of the hunting photographs from this list, because this post is too lighthearted for such things. But believe you me, they definitely exist.
Consider this photograph, taken when I was on holiday in Jasper National Park three years ago with my family.
Spirit Island, Maligne Lake, Jasper National Park, 2010. Photograph by Lauren Markewicz
I’m quite proud of it. It’s a beautiful view, if I do say so myself. The way the trees and the mountains frame the island, the richness of the colours of the water and the plant life, the starkness of the lighting because of the storm clouds, the stillness of the water… Only I could have taken this photograph, right? It’s a big lake. There has to be thousands of possible shots for tourists to take, right?
Postcard 7957. The Camera Products Co (Publisher) . The narrows, Maligne Lake, Jasper National Park, Alberta. Vancouver: Published by The Camera Products Co., 1731 Dunbar Street, Vancouver, B.C, [ca. 1940]. Courtesy of Peel’s Prairie Provinces.Nope. I’d wager that many people who have visited Maligne Lake have taken a photograph almost precisely like this one, at least in terms of composition. Do a quick Google Image Search, keywords “Maligne Lake.” Fully half, if not more, of the photographs are narrow variations on the theme of this small island. And this isn’t anything new.
Maybe the photographs are in black and white, or are coloured by hand. Perhaps the resolution changes with the settings and/or quality of the camera, or there is more or less snow or greenery depending on the season. Maybe the trees on the island have grown, or there is a different log floating in the foreground. There are slight changes in angle based on the photographer’s height, or perhaps it is framed slightly differently according to the photographer’s eye for the scene. Nevertheless, in composition and choice of subject there is a striking consistency in shots taken at Maligne Lake. If you further refine your Google image search to “Maligne Lake Spirit Island”, the similarities in composition are even more narrow.
Postcard 8271. Weiss J.A (Photographer) . Maligne Lake, Jasper Park. Jasper National Park: Photographed and Copyrighted by J.A. Weiss, Jasper National Park, Canada, [after 1930]. Courtesy of Peel’s Prairie Provinces (click image for link).Why is this the case? Is this the photograph that Jasper’s tourism industry “wants” you to take?
Historian David E. Nye, in “Visualizing Eternity: Photographic Constructions of the Grand Canyon”, speaks to the initial difficultly Americans had in attracting tourists to the Grand Canyon. Put simply, it was too big. Ironic, I suppose, because that’s its biggest draw, today. When you imagine the Grand Canyon, you picture “bigness” in your head. But unless it’s the new “Skywalk”, do you “picture” any particular aspect of the Grand Canyon? Since the nineteenth century – well, since the popular rise of tourism period – tourism and photography have been intrinsically linked. It’s a cliché; tourists are inseparable from their cameras. They seek out the most photogenic things for the express purpose of capturing their image. The search for the perfect shot becomes bound up in the touristic experience. So much of touristic sites are viewed through the camera lens. What sites become havens for tourists are often determined by how pleasingly they can be photographed.
But what of the things that can’t be photographed? You can’t fit the entirety of the Grand Canyon into one frame, or even a panoramic shot. Nye argues that that is one of the reasons why the Grand Canyon was so slow to become popular: because it was difficult to photograph. The best shots that showed the most depth could only be taken from the bottom of the canyon, where very few tourists visited. Some early photographers tried to treat the canyon as sort of the reverse of the more familiar mountain landscapes, with little success. What do you train your photographic gaze upon, when the subject of your gaze is so gigantic? The photograph needs a focus, particularly something that is unique to the region, if your goal is to attract tourists there and not elsewhere. In the case of other national parks, it could be a geyser or a waterfall… or an island. I think that that’s what’s happening in these photographs of Maligne Lake. The mountain landscape is gorgeous, but a bit too big to comfortably fit into one frame. Or, if you do take a photograph of the mountains, there’s nothing strikingly unique about it. Spirit Island functions as a wonderful focus, and a symbol for this lake in particular. The landscape surrounding it, by contrast, isn’t atypical of the many other dozens of lakes in the region. Spirit Island and the eye-pleasing composition found there is an identifiable image and symbol of the region. Hence, its appearance on hundreds of postcards and in innumerable tourist scrapbooks.
Postcard 8272. Gowen Sutton Co. Ltd (Publisher) . Maligne Lake, Jasper National Park. Vancouver: Published by the Gowen Sutton Co. Ltd., Vancouver, B.C, [after 1921]. Courtesy of Peel’s Prairie Provinces.Spirit Island on Maligne Lake resides in Jasper National Park, which is protected by the Canadian government as a preserve of the natural bounty of the Canadian nation. (Fewer people know of the First Nations who were removed from the “park” upon its creation in the early 20th century, to make sure that the land remained untouched and unused… unless you were a tourist.) Today, to get to Spirit Island, you must go by boat – you must buy a ticket, or theoretically rent a canoe, but it’s a long, long paddle over about 15 km of gorgeous landscape if you do. (Few seem to photograph the passage in between the dock and the island. Or, at the very least, they aren’t considered as striking as the ones of Spirit Island.) You are deposited on this island for about 20 minutes to take in “the view”. You would be a foolish tourist indeed to forget to bring your camera out to photograph this place. Why Spirit Island? Why not the mountains around it? Why not use Spirit Island as a platform to get out into the lake? Why not take photographs from the boat? Tourists have the option of moving about the dock or going through the trees… but many don’t seem to do so. Apparently, it has been determined over the years by consensus that this is one of the best views – the best of angles – to capture the spirit of Jasper. It fits neatly into your camera’s frame. It is uniquely identifiable as a place. Hence, its overwhelming representation on postcards of the region.
But it doesn’t have to be photographed in this way. Observe:
Where could this photograph have possibly been taken?! I recognize nothing! Photograph by Lauren Markewicz.
In case you haven’t guessed, this photograph was also taken at Spirit Island – it’s visible in the right of the frame. I had moved about five or ten metres to the left to take this shot. I believe it to also be a fine photograph. The mountains and the island dip down towards the centre of the frame, and the land also meets the water at precisely the middle of the shot. We can see the reflections of the mountains and the sky in the water. I like it, but it’s not a “postcard-worthy” shot. This photograph isn’t nearly as iconic as, well, the photograph of Spirit Island that’s on all of the postcards where the island appears front and centre.
Oh, and as an ultimate sign of betrayal and false advertising: Spirit Island? It isn’t even an island most of the time, except when there’s spring melt-off. It’s a peninsula. I suppose “Spirit Peninsula” doesn’t have the same ring to it.
Except in this case. Here, it’s an island. Postcard 8273 Taylor G. Morris (Photographer) . The Narrows, Maligne Lake, Jasper National Park. Jasper: Photographed and Copyrighted by G. Morris Taylor, Jasper National Park, Canada, [ca. 1940]. Courtesy of Peel’s Prairie Provinces.Post-Script: If you have never been to this region of the Canadian Rockies, you were probably pronouncing the word “Maligne” in your head like the word “malign”, and are probably wondering why such a beautiful area is referred to by a word with such negative connotations (“evil or malignant in disposition, nature, intent or influence”). It is in fact pronounced more like the original French, “Ma Ligne” (I guess on a map it kind of looks like a straight line?). To clarify, for the monolingual anglophones among us, it is pronounced more like like “mah-lean”, as in “lean meat.”
One more postcard for the road – this time, with bonus tipi and canoe. Postcard 8276. Photogelatine Engraving Co (Publisher) . Maligne Lake. – Jasper National Park.. Ottawa: Photogelatine Engraving Co. Limited, Ottawa, c1942. Courtesy of Peel’s Prairie Provinces.
Further Reading (and Viewing):
Nye, David E. “Visualizing Eternity: Photographic Constructions of the Grand Canyon.” In Picturing Place: Photography and the Geographical Imagination. Edited by Joan M. Schwartz. London: I.B. Tauris: 2003.